The Impact of the Harlem Renaissance on African American Art

3 pages · 667 words

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This Chicago-style art history essay argues that the Harlem Renaissance changed African American art in two ways: it let Black artists put their African heritage at the center of their work, and it drew them into modernism. It reads Aaron Douglas’s mural series Aspects of Negro Life (1934), Jacob Lawrence’s Migration Series (1940–41) and Archibald Motley’s Nightlife (1943) as examples of that change. The essay has footnotes and a bibliography.

Introduction

The Harlem Renaissance was a prolific era, lasting from the 1920s through the 1930s, and one of the most important moments in African American cultural history. Throughout this time, African American art, literature, and music kept growing out of Harlem, New York, as Black artists and intellectuals celebrated their culture and voiced their desire for equality. Central to this was a change in African American art, which now included not just the legacy of African traditions but also the modern experiences of Black Americans. The Harlem Renaissance had a great impact on African American art because it confronted dominant narratives of racial inferiority head-on while redefining Black artistic expression.1 This essay will show that the Harlem Renaissance gave African American creatives a chance to express themselves through their art while connecting that art with the wider modernist movement.

Editorial addition · not part of the essayFrom Harlem to Bronzeville: The Works in This Essay, 1924–1943Seven dates behind the essay’s argument, from the dinner that launched the movement to the last painting it discusses, each with one sourced line and the section that discusses it.
  1. March 21, 1924

    Civic Club dinner

    More than 100 publishers, editors, artists and writers meet at the Civic Club in Manhattan. Charles S. Johnson organizes the evening, with Alain Locke as master of ceremonies, to put Harlem’s Black writers before white publishers.

    In the essay Introduction

  2. March 1925

    “Harlem: Mecca of the New Negro”

    Paul Kellogg, who attended the dinner, gives a whole issue of the Survey Graphic to Black Harlem. Alain Locke edits it.

    In the essay Introduction

  3. 1934

    Aaron Douglas, Aspects of Negro Life

    Douglas completes a four-panel mural for the 135th Street branch of the New York Public Library, now the Schomburg Center, through the Public Works of Art Project. The panels run from an African setting through the Deep South and Reconstruction to the modern city.

    In the essay Aaron Douglas and the Return to African Heritage

  4. 1940–41

    Jacob Lawrence, The Migration Series

    Lawrence, who moved to Harlem at 13 and found art in its community workshops, paints the 60 panels in casein tempera on hardboard.

    In the essay Modernism as Social Commentary: Lawrence and Motley

  5. November 1941 – January 1942

    Fortune and the Downtown Gallery

    Fortune magazine publishes the series in its November issue, and the Downtown Gallery in New York shows it, when Lawrence is 23.

    In the essay Modernism as Social Commentary: Lawrence and Motley

  6. 1942

    The series divided

    The Phillips Collection and the Museum of Modern Art buy the series jointly: the Phillips takes the odd-numbered panels, MoMA the even-numbered ones.

    In the essay Modernism as Social Commentary: Lawrence and Motley

  7. 1943

    Archibald Motley, Nightlife

    Motley paints a crowded cabaret in Bronzeville, on Chicago’s South Side, in magenta and violet, partly inspired by Edward Hopper’s Nighthawks.

    In the essay Modernism as Social Commentary: Lawrence and Motley

Dates and facts come from the sources below; the first two are from the essay’s own first source.

Sources: Sarah Ritchie, “The Harlem Renaissance: A Cultural, Social, and Political Movement” (2013); The Living New Deal, “Schomburg Center: Douglas Murals”; The Phillips Collection, press release on the 2016 reunion of The Migration Series; Art Institute of Chicago, Nightlife.

Aaron Douglas and the Return to African Heritage

A pivotal effect of the Harlem Renaissance was a change in how the arts viewed African American identity. Before this period, Black artists were frequently confined to the margins of a predominantly white art world. The Harlem Renaissance allowed them to identify with their culture and, in turn, give voice to their lives. Aaron Douglas is often described as the “father of African American art,” and he symbolizes this change in many ways. His works, such as the mural series Aspects of Negro Life (1934), challenged how the path of African Americans from slavery to modernity had been represented, using African-inspired motifs integrated with geometric designs.2 The inclusion of African symbols was an important departure from the accepted art norms of the time and spoke volumes about Black cultural pride, while relating the struggles of African Americans to their African heritage.3

Stylized illustration in black, grey and cream: a giant hand reaches down from wavy bands of sky, a chain of overlapping translucent circles falls past a rainbow-like arc, and a small silhouetted figure stands on dark ground at lower left beside a plant.
Aaron Douglas’s illustration for “The Creation” in James Weldon Johnson’s God’s Trombones: Seven Negro Sermons in Verse (Viking Press, 1927), one of eight full-page plates he drew for the book. Its silhouetted figure, banded sky and overlapping circles show the flat, geometric style he later used in Aspects of Negro Life.Drawing: Aaron Douglas, 1927, public domain. Scan of the first edition, Internet Archive; page margin trimmed, resized. Image source.

By putting African heritage in the foreground of his art, Douglas provided a new iconography for Black artists, one that celebrated cultural identity rather than suppressing it. His use of African iconography with modernist abstraction symbolized the reclaiming of African traditions and positioned African American art as a response to racial oppression. It marked a serious turning point in the redefinition of Black identity and self-expression, within a cultural movement that used creativity as its means of empowerment.

Modernism as Social Commentary: Lawrence and Motley

Besides reclaiming African heritage, the artists of the Harlem Renaissance developed modernist aesthetics, applying contemporary artistic means in ways that revealed their changing social landscape. One example is Jacob Lawrence’s Migration Series (1940–41), which expresses social and racial concerns through modernist means. In bright colors and forms emptied of detail, Lawrence told the story of the Great Migration, the movement of African Americans from the rural South to the cities of the North in search of opportunity.4 Joining social commentary with modernism, Lawrence combined abstraction and narrative storytelling in ways that were new to African American art.

Group portrait of eight Black people of several ages, among them two young children, in hats and heavy coats, standing in a row with folded blankets over their arms and two worn suitcases at their feet.
A family newly arrived in Chicago from the rural South, pictured in The Negro in Chicago, the Chicago Commission on Race Relations’ 1922 report on the city’s 1919 race riot. Journeys like theirs are the story Lawrence told in The Migration Series.Photograph: unknown photographer, in Chicago Commission on Race Relations, The Negro in Chicago (University of Chicago Press, 1922), facing p. 92, public domain. Scan of the New York Public Library copy, Internet Archive; cropped to the photograph, resized. Image source.

Archibald Motley responded to the same need in Nightlife (1943), which framed the vibrancy of a Black nightclub in Bronzeville, on Chicago’s South Side, with poise and dignity and commented on racial segregation in less forthright ways.5 His stylized figures and vibrant colors celebrated the cultural dynamism of African American life but also mirrored tensions of race and identity in urban America.6 Both Lawrence and Motley showed that the artists of the Harlem Renaissance were not only exploring the African American experience but also pushing artistic boundaries and digging deeper into modernist techniques.

Black-and-white photograph of a big band on a ballroom stage: saxophonists sit in front behind music stands, trombonists play on a raised row behind them, a bass player stands at the back and a woman sits at the far left, under an ornate arch and before a sparkling curtain.
The band at the Savoy Ballroom, 4733 South Parkway, in Chicago’s Bronzeville, photographed by Russell Lee for the Farm Security Administration in April 1941. Two years later Motley painted a Bronzeville cabaret in Nightlife.Photograph: Russell Lee, Farm Security Administration, Library of Congress (fsa 8c00885), public domain. Film edges trimmed, resized. Image source.

Conclusion

The Harlem Renaissance was, therefore, one of the most pivotal moments in African American art history. It gave artists a place to express their culture and to take part in larger artistic movements. A number of figures stood at the heart of the movement, celebrating their African heritage, contending with racial oppression, and bringing modernist styles into their work. The influence of the Harlem Renaissance can be felt in the way it recast African American art, on which succeeding generations of Black artists draw. By melding African traditions with modernist experimentation, these artists created a new visual language for the art of today.

Endnotes

  1. Sarah Ritchie, “The Harlem Renaissance: A Cultural, Social, and Political Movement,” New Errands: The Undergraduate Journal of American Studies 1, no. 1 (Fall 2013), https://doi.org/10.59236/ne1159132.
  2. Balasz Takac, “Aspects of Negro Life, Aaron Douglas’ Significant Mural Series,” Widewalls, December 2, 2020, https://www.widewalls.ch/magazine/aaron-douglas-aspects-of-negro-life.
  3. Mohd Nazri Latiff Azmi, Rania Khelifa Chelihi, and Khaoula Nouri, “Art as a Vehicle for Social Change: The Harlem Renaissance,” KnE Social Sciences 3, no. 4 (2018): 575–85, https://doi.org/10.18502/kss.v3i4.1967.
  4. Anne Midgette, “Oh, the Humanity: Jacob Lawrence’s ‘Migration Series,’ Reunited,” Washington Post, October 13, 2016, https://www.washingtonpost.com/entertainment/museums/oh-the-humanity-jacob-lawrences-migration-series-reunited/2016/10/07/819f8e10-8a69-11e6-bff0-d53f592f176e_story.html.
  5. Art Institute of Chicago, “Archibald John Motley Jr., Nightlife, 1943,” collection record, accessed November 13, 2026, https://www.artic.edu/artworks/117266/nightlife.
  6. Effie Jackson, “A Look into the Harlem Renaissance,” Art & Object, January 3, 2023, https://www.artandobject.com/news/look-harlem-renaissance.

Bibliography

  1. Art Institute of Chicago. “Archibald John Motley Jr., Nightlife, 1943.” Collection record. Accessed November 13, 2026. https://www.artic.edu/artworks/117266/nightlife.
  2. Azmi, Mohd Nazri Latiff, Rania Khelifa Chelihi, and Khaoula Nouri. “Art as a Vehicle for Social Change: The Harlem Renaissance.” KnE Social Sciences 3, no. 4 (2018): 575–85. https://doi.org/10.18502/kss.v3i4.1967.
  3. Jackson, Effie. “A Look into the Harlem Renaissance.” Art & Object, January 3, 2023. https://www.artandobject.com/news/look-harlem-renaissance.
  4. Midgette, Anne. “Oh, the Humanity: Jacob Lawrence’s ‘Migration Series,’ Reunited.” Washington Post, October 13, 2016. https://www.washingtonpost.com/entertainment/museums/oh-the-humanity-jacob-lawrences-migration-series-reunited/2016/10/07/819f8e10-8a69-11e6-bff0-d53f592f176e_story.html.
  5. Ritchie, Sarah. “The Harlem Renaissance: A Cultural, Social, and Political Movement.” New Errands: The Undergraduate Journal of American Studies 1, no. 1 (Fall 2013). https://doi.org/10.59236/ne1159132.
  6. Takac, Balasz. “Aspects of Negro Life, Aaron Douglas’ Significant Mural Series.” Widewalls, December 2, 2020. https://www.widewalls.ch/magazine/aaron-douglas-aspects-of-negro-life.

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The Impact of the Harlem Renaissance on African American Art. (2024, October 7). Writers Per Hour. https://writersperhour.com/samples/essay/impact-harlem-renaissance-african-american-art

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